Pulitzer Prize winning photographer Greg Marinovich spent two weeks trying to understand what really happened at Marikana.
Of the 34 miners killed at Marikana, no more than a dozen were captured in news footage shot at the scene. Most of those who died, according to surviving strikers and researchers, were killed beyond the view of cameras at a nondescript collection of boulders some 300m behind Wonderkop.
On one of these rocks, encompassed closely on all sides by solid granite boulders, is the letter “N”, the 14th letter of the alphabet.
Here, N represents the 14th body of a striking miner to be found by a police forensics team in this isolated place.
These letters are used by forensics to detail where the corpses lay.
There is a thick spread of blood deep into the dry soil, showing that N was shot and killed on the spot.
There is no trail of blood leading to where N died.
(It would have been outside the scope of the human body to crawl here bleeding so profusely.)
Approaching N from all possible angles, observing the local geography, it is clear that to shoot N, the shooter would have had to be very close, in fact, almost within touching distance.
(After having spent days here at the bloody massacre site, it does not take too much imagination for me to believe that N might have begged for his life on that winter afternoon.)
And N’s murderer could only have been a policeman. I say murderer because there is not a single report of an injured policeman from the day.
I say murderer because there seems to have been no attempt to uphold our citizens’ right to life and fair recourse to justice.
It is hard to imagine that N would have resisted being taken into custody when thus cornered. There is no chance of escape out of a ring of police.
Other letters denote equally morbid scenarios. J and H died alongside each other. They, too, had no route of escape and had to have been shot at close range. Other letters mark the rocks nearby. A bloody handprint stains a vertical rock surface; many other rocks are splattered with blood as miners died on the afternoon of August 16.
None of these events was witnessed by media or captured on camera. They were only reported on as component parts in the sum of the greater tragedy.
One of the striking miners caught up in the mayhem, “Themba” (his name is known to the Daily Maverick), recalled what he saw once he escaped the killing fields around Wonderkop.
“Most people then called for us to get off the mountain, and as we were coming down, the shooting began. Most people who were shot near the kraal were trying to get into the settlement; the blood we saw is theirs.
“We ran in the other direction, as it was impossible now to make it through the bullets. We ran until we got to the meeting spot and watched the incidents at the koppie. Two helicopters landed; soldiers and police surrounded the area. We never saw anyone coming out of the koppie.”
The soldiers he refers to were, in fact, part of the police task team dressed in camouflage uniforms, brought to the scene in a brown military vehicle.
Themba said he believed people had been hiding at the koppie and police went in and killed them.
In the days after the shooting, Themba visited friends at the nearby mine hospital. “Most people who are in hospital were shot at the back. The ones I saw in hospital had clear signs of being run over by the Nyalas,” he said.
“I never got to go to the mortuary, but most people who went there told me that they couldn’t recognise the faces of the dead” because they were so damaged either by bullets or from being driven over.
It is becoming clear to this reporter that heavily armed police hunted down and killed the miners in cold blood. A minority were killed in the filmed event where police claim they acted in self-defence. The rest was murder on a massive scale.
Peter Alexander, chair in social change and professor of sociology at the University of Johannesburg, and two researchers interviewed witnesses in the days after the massacre. Researcher Botsong Mmope spoke to a miner, “Tsepo” (not his real name), on Monday, August 20. Tsepo witnessed some events that occurred off camera.
“Tsepo said many people had been killed at the small koppie and it had never been covered [by the media].
“He agreed to take us to the small koppie, because that is where many, many people died,” Mmope said. After the shooting began, Tsepo said, he had been among many who ran towards the small koppie. As the police chased them, someone among them said: “Let us lie down, comrades, they will not shoot us then.”
“At that time, there were bullets coming from a helicopter above them. Tsepo then lay down. A number of fellow strikers also lay down.
“He says he watched Nyalas driving over the prostrate, living miners,” Mmope said.
“Other miners ran to the koppie, and that was where they were shot by police and the army with machine guns.”
(Several witnesses and speakers at the miners’ gathering mentioning the army, or amajoni, were referring to a police task team unit in camouflage uniforms, carrying R5 semi-automatic rifles.)
When the firing finally ceased, Tsepo managed to escape across the veld to the north.
It took several days for police to release the number of those killed. The number 34 surprised most of us. With only about a dozen bodies recorded by the media, where exactly had the remaining miners been killed, and how did they die?
Most journalists and others did not interrogate this properly. The violence of the deaths we could see, again and again, was enough to contend with.
The police certainly did not mention what happened outside the view of the cameras.
The toll of 112 miners (34 dead and 78 wounded) at Marikana is one of those few bitter moments in our bloody history that has been captured by the unblinking eye of the lens. Several lenses, in fact, and from various viewpoints.
This has allowed the actions and reactions of both the strikers and the police to be scrutinised in ways that undocumented tragedies can never be.
Therefore, while the motives and rationale of both parties will never be completely clear, their deeds are quite apparent.
Thus developed a dominant narrative within the public discourse. The facts have been fed by the police, various state entities and by the media that the strikers provoked their own deaths by charging and shooting at the forces of law and order. Indeed, the various images and footage can be read to support this claim.
The contrary view is that the striking miners were trying to escape police rubber bullets and tear gas when they ran at the heavily armed police task team.
The result was the horrific images of a dozen or so men gunned down in a fusillade of automatic fire.
From outside the jumble of granite at Small Koppie, the weathered remains of a prehistoric hill, it would appear that nothing more brutal than the felling of indigenous trees for firewood occurred here.
Once within the outer perimeter, narrow passages between the weathered bushveld rocks lead into dead ends. Scattered piles of human faeces and toilet paper mark the area as the communal toilet for those in the miners’ shack community without pit toilets.
It is in here, hidden from casual view, that the rocks bear the yellow letters methodically sprayed on by the forensic team to denote where they found the bodies. N appears to take the death toll at this site to 14. Some of the other letters are difficult to discern, especially where they were sprayed on the dry grass and sand.
The yellow letters speak as if they are the voices of the dead. The position of the letters tell a story of policemen hunting men like beasts.
They tell of tens of murders at close range, in places hidden from plain sight.
N, for example, died in a narrow redoubt surrounded on four sides by solid rock.
His killer could not have been further than 2m from him – the geography forbids any other possibility.
Why did this happen?
Let us look back at the events of Monday, August 13, three days before these events.
Themba, a second-generation miner from the Eastern Cape, was present. He was part of a group of some 30 strikers who were delegated to cross the veld that separated them from another Lonmin platinum mine, Karee.
It was at Karee that other rock drill operators led a wildcat strike to demand better wages. The National Union of Mineworkers did not support them, and management took a tough line. The strike was unsuccessful, with many of the strikers losing their jobs.
The Marikana miners figured there were many miners there still angry enough to join them on Wonderkop.
The Marikana strikers never reached their fellow workers; instead, mine security turned them back and told them to return by a different route.
On this road, they met a contingent of police. Themba said there had been some 10 Nyalas and one or two police trucks or vans. The police barred their way and told them to lay down their weapons. The workers refused, saying they needed the pangas to cut wood, as they lived in the bush, and more honestly, that they were needed to defend themselves.
The Friday before, they said, three of their number had been killed by people wearing red NUM T-shirts.
The police line parted and they were allowed to continue, but once they were about 10m past, the police opened fire on them.
The miners turned and took on the police. It was here, he said, that they killed two policemen and injured another.
The police had killed two miners and injured a third severely, from helicopter gunfire, Themba said.
The miners carried the wounded man back to Wonderkop, where he was taken to hospital in a car.
His fate is unknown.
Police spokesman Captain Dennis Adriao, when asked about the incident by telephone, said public order policing officers had been attacked by miners who hacked the two policemen to death and critically injured another. He said eight people had been arrested for that incident and for the 10 deaths before August 16.
“Two are in custody in hospital who were injured in the attack on the police.”
The police version of how this event took place is quite different from that of Themba, but what is clear is that the police had already arrested people for the murders committed thus far.
Why, then, the urgency to confront those among the thousands camped on Wonderkop in the days leading up to the massacre on August 16?
But let us not get too distracted by this obvious question, and return to the events of August 16 itself.
The SA government information website still carries this statement, dated from the day of the Marikana massacre: “Following extensive and unsuccessful negotiations by SAPS members to disarm and disperse a heavily armed group of illegal gatherers at a hilltop close to Lonmin Mine, near Rustenburg in the North West Province, the SA Police Service was viciously attacked by the group, using a variety of weapons, including firearms. The Police, in order to protect their own lives and in self-defence, were forced to engage the group with force. This resulted in several individuals being fatally wounded, and others injured.”
This statement clearly says police acted in self-defence, although not a single policeman suffered any injury on August 16.
And as we discussed earlier, it is possible to interpret what happened in the filmed events as an over-reaction by the police to a threat. What happened afterwards, 400m away at Small Koppie, is quite different.
That police armoured vehicles drove over prostrate miners cannot be described as self-defence or as any kind of public order policing.
The geography of those yellow spray-painted letters tells a chilling and damning story and lends greater credence to what the strikers have been saying.
The weapons used by the majority of the more than 400 police on the scene were R5 (a licensed replica of the Israeli Galil SAR) or LM5 assault rifles, designed for infantry and tactical police use. These weapons cannot fire rubber bullets. The police were clearly deployed in a military manner – to take lives, not to deflect possible riotous behaviour.
* Marinovich won the Pullitzer Prize in 1991 for his coverage of violence in South Africa's townships at the end of apartheid. His story as part of the “Bang Bang Club”, four photographers who covered the conflicts, was told in a book and Hollywood film.
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