Selota’s letting the music speak volumes

LIVELY: Selaelo Selota is having the time of his life, offering timeless classics and creating new music. Picture: Bhekikhaya Mabaso

LIVELY: Selaelo Selota is having the time of his life, offering timeless classics and creating new music. Picture: Bhekikhaya Mabaso

Published May 30, 2017

Share

[email protected] 

Anyone who has witnessed

a Selaelo Selota

performance knows it is

a magical experience. 

He is a musical masterclass in production, composition and teaching.

Selota considers musical showcases to be a hunting ground for

artists like him. 

When the guitar maestro

performs, it is an out-of-body

experience for both him and the

audience. 

“I must always bring

my A-game and try to dig

deeper. I’m reaching

that stage where the

maturity, the experience,

the brand and

the confidence of

being who I am is now

bringing that game to another

level."

He’s approach to live performances is to make it as if it is his last. Every time he goes on stage he asks himself ‘what would I want people to remember me by’. 

TRANCE-INDUCING: Guitarist Selaelo Selota performs at the Go West Festival in Krugersdorp. Picture: Dumisani Sibeko 

Selota has regularly-every three to four years- built a band that will reach its full potential and work toward the vision he has for his brand.

“I have the most

exciting band of my entire

career. What I have now is a

band that no one has ever seen.”

The name Selaelo Selota is

synonymous with his iconic

song Thrrr…Phaaa! from his

first album Enchanted Gardens

When Selota was younger, he

used to hear his grandfather tell

the story of how he was a bare-knuckled fighter. 

In Venda, they

call it Musangwe. It remains a

popular local competition to

this day.

His grandfather was a master

of the sport and would tell

his children about his fights in

the 1950s and how he would go

to the mithi halls in Alexandra

and pay in shillings to get in. 

“So my grandfather would

sing, Monyako wa thimithi o

tsenwa ka sheleni… Hele makgale

ha patele thrrr phaaain a

dynamic way. My version is just

an improvisation. It was a story

I heard over and over again.” 

ENGAGING: The composer is always looking to make new music and share generational stories through song. Picture: Bhekikhaya Mabaso

About 20 years ago when

Selota was learning jazz at university, he did not appreciate

that the theory and harmony

of it as a music genre was

all-American. By his fourth

year, he started to worry that

the education he was getting –

composition and writing – was

too Western. 

“As a composer and arranger

I started reducing the mainstream

jazz idiom and started

incorporating and bringing

some of my own compositions.” 

The first time he performed

Thrrr…Phaaa!, the band was

hesitant. They were at the Concert

on the Mount, a pre-exam

stress reliever for all students.

The response he received from

the audience was priceless. His

next performance was solo- just him and his guitar.

“It’s been 16 years since it

was recorded, but I’ve been

performing it for 20. The song

has gone through many generations.

It has travelled over

time and even become a lingo

of some sort referenced in different

ways, even now with the

biggest trend on social media the

‘vrrr phaa’ car reference.” 

Selota has also seen new opportunities to take it forward.

He registered Thrrr…Phaaa!

as a trademark long before it

became a craze, with the aim of

migrating it into other business

avenues. 

Many people would say

that his song Ma Modiegi was

another that catapulted him into

the spotlight. Selota wrote the

song after noticing that newly married brides never visited

their in-laws after marriage.

The song is about encouraging a new bride to go and see her

new family. 

For his sixth album, The

Promise, Selota showed much

of his social commentary on

issues affecting the people. On

the track Promised Land, he

sings prophetically about South

Africa today. 

“I start the song with When

you promised Mandela his people

shall be free, did you tell them

they won’t be free, and then

talk about how there will be no

more schools in Limpopo, fire

burning in eThekwini and in

Mahikeng. To this day, I am told

I angered a lot of politicians

with that song,” he said, adding “I have to be a mirror to society.

You are a mirror for the rulers

to see what society is going

through. My conscious doesn’t

allow me to sacrifice that part,

I’d be irresponsible, a blind artist.

I’m comfortable in my space

and utterances.” 

CULTURE KING: Selota is discovering new ways to expose traditional instruments to a larger audience. Picture: Bhekikhaya Mabaso

Selota is working on a new

album he hopes to release sometime in August or September. He also wants to get into

archiving so that as a people South Africans can reflect back to themselves

as he believes that, musically

speaking, identity has been

lost. 

“I want to capture the indigenous knowledge systems through art with musicians in obscure parts of the country. Those are the ones who use instruments that are so traditional they are seen to be playing ancient music but their lyrics are very modern.”

Selota is in a space where he sees the possibility of working on projects that approach musical expression differently. 

“Life has taught me that

language is the root of culture,

and culture is the fingerprints

of a people.”

Related Topics: